1. On both sides of sleep there are dreams I cannot
remember. What if the images shattered
and became confused with one another?
2. I could not
stand it if another friendship were lost through politics. Yet it is not politics as ideology or
epistemology that causes these breaches.
It is the fact that we no longer see the same realities. Not that we respond to events in different
ways with different interpretations; it is that our worlds are composed of
different facts. It would be as though a
mirror no longer reflected my time and place, and in a rage the person on the
other side shattered the glass, yet kept on talking and laughing.
3. Consider
these possibilities: (a) the people you most want to communicate with no longer
answer your letters but nevertheless talk about their contents to each other; (b)
someone on the other side of the world you have not thought about for many
years writes to you and on the day you receive their message and the memories
begin to stir in your heart, you learn that they have died; (c) suddenly you
remember a promise made years before that caused a friend great pain when you
neglected to keep it, and now your letters come back in which you apologize and
offer to make amends, marked addressee unknown.
4. Whole
generations have been born and come to maturity and I have never seen or heard
of them. If anyone should knock on my
door and introduce himself, what could I possible say? And if I were not at home, would they ever
return?
5. I used to
walk down the tree-lined streets of this city where I have lived nearly fifty
years and would in my mind describe the people and buildings to someone who
lived long before I was born. That
person, however, was always myself as I imagined myself to be in another
era. What I really wanted was for him to
tell me what the world was like before I appeared. All he could do, it seems, was to remind me
that I was a stranger and did not belong in this place.
6. Movies from
the 1920s and 1930s intrigue me because, though I was not yet born, they seem
more real than anything I have experienced in life. Movies of the 1940s are frightening because,
though I was then alive and conscious, yet I know they are stylized and
unreal. Still, what I fear most of all,
is that I will see myself standing in the crowd staring into the camera.
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