What is the
real difference between indolence and indulgence? One says it is a certain balance between
unworthy laziness and self-conscious luxury; another sees the tension between a
pleasurable hesitation and a guilty leaving go of self-control; still another
suggests a playful overlapping of a necessary rest between great bouts of sleep
and a lively enjoyment of extravagant dreams.
I was so
impressed by the high level of art to be found in little galleries and shops in
the backwater towns of Victoria—the painting, sculpture, architecture, along
with linen table cloths from Paris, woven paper from Paris, and intricate
novels from Sydney and London. There
were also marvellous, unexpected fine restaurants. If I were young, a hundred years ago, I would
still have been a stranger to this rough-hewn wilderness.
Hour after
hour we drove through the countryside, trees blackened by last year’s fires and
others overthrown. Then the signs to
beware of kangaroos and wombats, none of them to be seen. The paddocks dotted with sheep and cattle,
occasionally a horse or pony, and suddenly a flock of emu in a paddock. But never any children.
Not so long
ago, a young student asked the difference between Charles I and Charles II and
which one of them was Charlemagne. Now
students do not ask because they cannot hear the difference. Tomorrow
no one will be there to give the lecture.
The convent
in the hills is labyrinthine, with small twisting staircases and tiny,
unimaginable cells for the sisters, who slept there without material
possessions. Above, in the narrow
infirmary on the floor closest to heaven, there are now works of art, and
everywhere the displays of canvas and wooden statues. During the war, when Japanese submarines
harassed the coast, children were sent here for safety. They are gone now, like the nuns, only
memories amidst the modern art. Outside
once, in the beginning, immigrants clambered over the hills searching for
golden nuggets close to the surface. They
too are gone, the seekers and the riches.
None of these ghosts intermingle, as we climb the steps and listen for
the echoes of eternity.
In the
Chinese grocery, as I go to pay for my weekly portion of sunflower seeds, a
young woman dressed in bright crimson cape and hood, smiles at me. I tell her she looks like Little Red Riding
Hood. She smiles again and takes my
money. An uncomprehending smile.
Slow-cooked
goat and duck, cups of saki, subtle flavours of a Parisian restaurant in the
dusty outback Australian town. Now that
the gold’s all gone, immigrants carry other treasures with them, tastes and
skills of many cuisines. What do the
ghosts in the charmed landscape see when they peer in at night?
Nine Tips for Would-be Time-Travellers
§
Don’t tell
locals they have strange customs or accents; you are the unknown factor.
§ Eat as
little as possible, drink even less, and leave quickly; you never know where
you will be next.
§
Control your
urge to laugh when listening to jokes at the next table; wait until you are
alone before reacting.
§
Pay for all
services with a cheerful smile and never haggle or question taxes; the exchange
rate will be determined after you have left.
§
When you see
your own childhood on display in the local museum, do not exclaim; complaints
will appear on the next best-seller list.
§
What you
assume to be a fun house may be someone’s home.
§
All goods on
sale have been imported for your benefit to make you feel comfortable. Anything you do not purchase will be returned
at the airport at your expense.
§
Never plan
ahead. Do what you did the last time you
passed through.
§
Keep your
feet firmly planted in the present, and lean back as far as you are able before
you start to yodel.
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