A Simple Almost
True Story from Boro Park[*]
The obsession with war begins in a time of war and under the
fear of imminent attack. A child understands so little but cannot help but feel
the powerful passions in the people all around. There may be no real battle
looming with the thunder of heavy artillery always off in the distance, or the
blinding shock of explosive ordinance lighting up the night skies. A child can
interpret the nature of the world from the small details all around, even those
which parents or other older relatives are unaware of, or push aside as trivial
and with without any significance. There does not have to be jack-booted enemy
army of occupation marching with goosesteps to brass bands and punctuating
drums right on the main street where you live. It is not necessary for the
child to see with his own eyes the corpses of ordinary neighbors tossed into
dark green heavy trucks for him to realize the overwhelming danger of life in a
season of war.
This was particularly true in the
years 1943 to 1945 in Boro Park, Brooklyn, when I was just a very young boy.
There was a palpable change in the number and kind of people in the streets:
there were fewer young men walking about, and those who were tended more and
more to be uniform, the dark brown of the army and the blue and white of the
navy. All this in an atmosphere from day to day, month after month, for all
those three comprised a shifting mixture of excitement, anticipation, fear,
grief, and frustration.
Among the children that I
played with-and they were few, as my mother would cling to me, when she was not
reading or writing letters--there was, however, though none of us ever actually
spoke the words, a sense of loss, of fathers who were no longer home in the
evening to play with, or older brothers or uncles or male cousins. The bigger
boys, still in grade school, now seemed more distant and wanted play army among
themselves, to talk more in whispers, to boast about things we could not
follow, we who were younger, and to laugh in a crazy way, with voices always
making banging sounds like guns or roaring noises like bombers and bombs
falling on houses and schools, or buzzing and hissing sounds that were not
funny at all.
While
my mother waited each day for a letter-they came in blue envelopes, written on
very thin almost see-through paper in the tiny, tight handwriting of my father,
so meticulous and careful to use every available inch of space-in the good
weather she would sit on the front stoop, looking this way and that for the
mailman, though she knew he always walked up from Fort Hamilton Parkway and
then down to the el station at the corner of 48th Street; and when he came he
would hand her the letter, or two or three, if there had been days when nothing
came, and she would run inside, to sit at the kitchen table and read them
quickly at first, and then again and again slowly, sometimes aloud to my
grandmother, and when she thought there was something about me or that I should
here, to me. If there were no letter that day, she would walk back slowly
anyway to the kitchen, and then she would take out the blue envelopes of the
week before and read the letters inside them again. Though he was writing every
day from wherever he was, over there in the war, she would only write her
responses once a week. She would spread his letters out on the table, read them
again, and then slowly pen her letter on her own very thin pink paper, using a
small lady's fountain pen answering his questions, commenting on things he
said, telling him about me, reporting the news of her father and mother and the
things she had heard about his family, though she really didn't communicate
very often with them. Before she finished, she would ask me if there was
anything I wanted to say. Near the end of the second year, when I was starting
in kindergarten, she would ask me if I had made any pictures in school that I
wanted to send. I hardly ever did, because it was hard to remember, but I would
pretend that I had something, and then run back to my
room and : quickly make some scribbles of spaghetti with a
crayon or a pencil and bring it back, and my mother was pack into the envelope
with her own writing. I also could never think of anything I wanted to say to
my father, although I was always angry about him being gone, and so I would
make up something, or recite a rhyme or saying we had been taught by the
kindergarten teacher, Mrs. Kretschmer. Sometimes, of course, my mother would
not ask me, not because she knew I never had anything to say, but because she
had things to say it was better to put into words supposedly from me; and then
she would read out what she wrote my father she had heard from his own bright
little son, about how much I missed him and wished he would come back safe and
sound as soon as possible; or maybe he could find some little present to send
to my mommy, like a bit of French perfume or maybe a fine piece of silk. She
would write that I was silly and precocious to say that, but wasn't it all very
clever and cute? I knew that I l~ would never say such things,
not even talk about love, but what could a child really understand of the
pretend games that adults if liked to play?
A child cannot put together the many little instances of deceit and malevolence of such terrible times. He does not recognize in his
own rage, hidden most of the time, especially during the day, and waits for
excuses to cry and scream, and even, if the occasion does not come, to provoke
it, so he can roll on the floor. He doesn't think of this as a test of
his mother's loyalty or a way of punishing his father for not being at
home. He cannot imagine a tantrum upsets everyone in the family, and has no
foresight to plan some way of causing his grandfather to become ill and eventually
to die.
I was unable to see or understand the lies
that are so prevalent in a time of war, and accepted the stories and
rationalizations that adults spoke to me, the wave of the hand that said there
was nothing wrong, the shrug that meant a gesture or word was of no
consequence, even though it seemed to cause such pain, both to utter or enact
and to hear or watch. Grown-ups think they can conceal the fears and
disappointments they feel in great waves all through the day, and
they honestly believe children cannot feel the tensions in the air or guess at
the significance of hostile body language. Perhaps they feel justified because
so many older children pretend to know more than they actually do and, when
they enter into conversations that are beyond them, they say such silly things,
even someone like me could see right through them.
I could not have told you
what was going on. I had no words and concepts at my disposal. But was I any
different than my parents, my grandparents or the neighbors who did not
conceive of the enormity of the deceptions in the newspapers and on the radio,
the distortion of the truth, anything but the truth, the whole truth and
nothing but the truth? They also believed implicitly, not just because they
wanted to, whatever "our boys" who were over there" wrote in
their letters home, and they took the censor's stamp[ on the envelope as
attesting to the veracity of whatever was in the letter, even if, as
occasionally happened, a word or two, a whole sentence, was blacked out because
inadvertently their son or husband or lover may have let slip the name of a
battlefield or a ship or a date that a spy could use. The writer could make
mistakes; that they accepted; but not that he could ever deliberately mislead
them, no more so than would FDR or Ike. What they heard on the radio was
exciting and frightening and confirmed who was good and who was bad. They
learned of our defeats and of our high casualties and never questioned that
this was further proof that everything else was true, such as famous victories
over the Axis Forces in this place or that. The letters from over there were
reassuring, as much as telegrams from the War Office were crushing. The
impressions were cherished, and stood in the place of our boys who could not be
home this Christmas but maybe next time. The folks back home had to ensure that
a similarly encouraging impression was created for the men and women in uniform
fighting for freedom, and they did their best because it also made them feel
useful and good, like collecting rags and scrap metal or buying War Bonds or
Victory Bonds. Every little bit helps. I was so young I could have had no idea
that great generals, presidents, prime ministers, the boys at the front could
also deceive themselves.
A child knows none of this.
He knows only that he is out of place and his feelings not up to the moment. I
would hear the names of cities or mountains or rivers or islands for a week,
become familiar with their sounds, almost be able to pronounce them, and then
they would be gone, faded away, gone with the wind. The names of our leaders
and of the evil forces of the enemy, these I also became familiar with, as
persons not on our street or around the comer, but far away, more than a trip
on the subway or the trolley car. From the beach at Coney Island I could see,
far out, where Sandy Hook now marks the horizon, was the place called Europe,
just as during those few months I went to California with Mommy to see Daddy
before he went away I could hear the war on that other Pacific horizon where
today Santa Catalina hovers in the distance. What were these words but ominous
or soothing noises. A child cannot differentiate between a Jap and a Kraut,
does not find a personality inside the name of Hitler or Mussolini. Can he know
that Stalin was good and now he is bad and then good again. Who was the
Churchill or the Montgomery? Where was El Alamein or Monte Casino?
A child learns to read but does not sit down with the
newspaper. He becomes familiar with words that grown-ups use but does not know
how to use them. Everyday these words are spoken at home, on the street, over
the radio, in school, but they are not children's words, do not fit in
children's space, they push the child aside, squash him down, make him angrier
and angrier. When we go to the movies to see Walt Disney films, there are
pictures and sounds in the newsreel. Ed Herlihy speaks in Movietone News. The
News of the World is about war. War has exciting music, different kinds for
them and for us, the bad guys and the good guys; there are marching bands and
explosions, solemn viola melodies. And it's bombs away, and then hundreds of
puffs down below on a city. In Asia and the Pacific, it's ships, convoys,
aircraft carriers, submarines. Explosions and music. I want to understand but
mix up the coming attractions with the news, confuse the Great War with our own
struggle for democracy, and cannot believe there was ever a world without war,
a time without explosions and music.
***
I have a very vague feeling that I had a father who was not writing letters on thin
blue paper with tiny tight penmanship but really at home but I am not sure and
am frightened I am making it all up.
The Italian lady, Mrs
Saladino, who lives next door to grandma is Italian. She has three boys at the
front and a husband who works in the Brooklyn Navy Yard. She is very proud to
be an American. She gives me spaghetti and crusty bread. One day she gets a
telegram and the next day she gets a big envelope and she hangs a purple banner
with a golden star in her window. She makes me long stringy pasta, she
sprinkles olive oil and then grated cheese, but says she is too tired to get
the bread. She does not sit on her front porch like everyone else waiting for
letters any more that week. Many neighbours pass by, look up at the window, see
the banner and the star, some make a cross with their fingers over their
hearts, some start to cry. A few people pay their respects. My grandmother goes
to the bakery to buy her crusty bread. Then six months later there is another
telegram, and the Italian lady falls down in front of her house even before she
opens the envelope and the boy on the bicycle runs away. My grandmother runs to
help her, and a man on the street also comes to pick her up and take her from
the stoop into the living room. My mother is in our kitchen when I come back,
and she takes my hand and holds it tight--it hurts—and she says that didn't she
suffer enough already? Enough is enough! But
you wouldn't know there was a war going on, if you saw the way those crazy
bobby-sox girls behaved, and the to do and the tumult when they talked about
Frank Sinatra and danced the jitterbug by themselves on the porch in the house
on the other side of grandma's.
“But aren’t they
young? Let them have some fun while they
are able,” grandma would try to explain. “You were never young yourself?”
“Young, shmung, a
working man can't read a newspaper in peace these days?”
He would open the Yiddish newspaper, take out
his little magnifying glass from a side drawer, and read, carefully sounding
out the words.
“Do you think in my day in
the Old Country a person had time to go to school and become a genius? But it’s
good for the boychik,” who was me, “to get a good education and make a
proper man of himself, he shouldn't have to be an old ignoramus like his
grandfather.”
Grandma would pat me on the
head.
One
evening after dinner the telephone rang, not such a common occurrence in those
days. My mother told grandpa it was his friend from work. I could see the
colour draining out of his face as he listened to the voice at the other end of
the line. He didn't say a word and put down the receiver. Grandma came running
up to him. She asked what was the matter. At first he shooed her away, but then
he whispered that she should read him the Yiddish paper which he was getting
ready to look at before. She raised her eyebrows and waved her hands.
“Read, read, I can't,” he said.
She
picked up the paper and started to sound out the words, and as she spoke her
voice became slower, dropped in tone, and started to shake:
“Genug! Oy givalt! O givalt! “he said.
He took the paper out of her hands.
“It’s enough already.”
hen he threw the paper on the floor and reached out his hands towards the ceiling.
“What do you want from us? What kind of a God are you?”
“Genug! Oy givalt! O givalt! “he said.
He took the paper out of her hands.
“It’s enough already.”
hen he threw the paper on the floor and reached out his hands towards the ceiling.
“What do you want from us? What kind of a God are you?”
He shrieked, and
he yelled out more words I couldn't understand.
My
mother came out of the bedroom. She looked shocked as no one ever screamed in
this house. I could see her trembling all over when
grandma readout the first sentences from the newspaper, and then she fainted,
her eyes disappearing behind the whites, and sliding to the floor. Get the boy away
from here, grandma said, as she bent down to pat my mother's hands and face.
But my grandfather didn't move. He was sitting silently, staring at the newspaper, and then I could see tears in his eyes. I was standing in
the corner of the room. I wanted to run up to someone and hit them as hard as
possible. However, no one paid any attention to me, so I went into my room to
draw pictures of the war with lots of explosions and
music.
***
The next day grandpa stayed
home from work. He sat in the window seat and stared
out into the street. When I walked up to him, he shooed me away.
Then he said, but not to me, “The whole world is
crazy and those people—look at them, look, look—walk around in the street like nothing is
wrong.”
Grandma brought him cups of tea,
which he would sip once or twice, then forget and leave on the floor next to him. My mother sat in her room all day. I didn’t know she was so
young then, only twenty-three, a child, too, like me. She only came out when grandma knocked
and said there was a letter just delivered.
I went next
door to the Italian lady and she gave me spaghetti and crusty bread because no
one remembered to make me lunch. She showed me a picture of her one remaining
son, her angel Angelo, and said he was coming home because the War Department
thought she had suffered enough. “I show you how much,” and went into another
room and then came back. She let me hold the box with the two gold stars. “My
American heroes, “she said. Then she said slowly: “American.” and after a few
moments “Heroes.”
When I
walked back to grandma's house, where we had been living since my father went
into the army, the doctor was standing next to grandpa holding his wrist and
looking at his watch.
From then on.
grandpa didn't go to work any more, but stayed home everyday, and everyday he
sat at the window and soon grandma made him a bed in the window seat where he
lay all day long. At night, my grandmother and mother helped him go to his own
bed. Sometimes he would pat me on the head.
“A good boychik,”
he would say. “You shouldn't know for a long time what a world this is.”
But I was really very angry that
he wouldn't tell me what was going on. No one ever told me anything. The only person who ever talked to me was the
lady next door. She told me that the Army wouldn't send her boy home just yet,
and he wanted to fight against that Mussolini, but they were sending him to the Pacific,
because they didn't want Italians to kill
Italians.
“They should let us get rid of that bald monkey.
You think my family over there wants him? Ptuui. We all love this America.”
Then I asked her if she knew what made
grandpa sick after reading the Yiddish newspaper.
"Holy Mary, Queen of Heaven,” she
said, “I don't know what is in those papers. You grandfather,
he a good man. I have much respect for your people. I don't understand
what those devils over there want to do with them. You a lucky boy to live here
in America. America is a good country. Come, I make you
some nice spaghetti. A big bowl.”
***
For a few days in spring, my
grandmother helped grandpa walk into the little garden behind her house where he had
made a rosary, and he looked at the rose buds starting to show.
“It’s too cold to stay out there,”
she said, and they went back to the window seat. In the late afternoon, when
the bobby-sox girls started to play their gorgeous Frankie music, grandma went to ask
them to please be quiet because the old man-which is what she always called him
then, had to be quiet. They turned the radio down.
“Some miracle,” he said, when she came back. “We should also
turn off the war so easy and kill that Haman with the fancy little moustache.”
I liked to sit very quietly
behind a big plush chair in the living room so I could hear what people were
saying. No one paid much attention to me if I were still in this safe little
cave, and I hoped I would find out what the war was all about and when my
father would be coming home. Grandpa would be lying on the window seat bed, and
he would stare out the window, even after it was dark and you could hardly see
anything except if someone walked right under the street lamp across the road.
If
grandma tried to read something from the Yiddish newspaper for him, he would
listen for a few minutes, and then say, “Genug! Do I have to listen to
every dirty detail of what they are doing to us?”
“What
do you want, then,” she would say, “a story from the old country?”
“Oy
givalt, what is this stupid woman talking about? There is a war and we are
being—oy, I don't want no stories. Leave me alone.”
My
mother, who was at the kitchen table with my father's blue letters spread out,
and trying to compose her weekly response would just hum very softly to
herself.
“Poppa,”
she would ask, after a while, “a glass of tea maybe?”
There
would be no reply and she would turn back to the letter she was writing slowly
with her lady's fountain pen on her very thin pink paper.
“Send
the boy over here,” she would say after a while, and grandma would tell me to
go to the table and sit with my mother. “Listen to what I am writing to your
father for you. ‘My dear father, I love you and miss you very much. I have fun
in school and am a good boy. Your loving son, Normashoo.’ You want to say
anything more?” she would ask.
I
said nothing.
A few
minutes later, as she was folding the pink sheets she had filled with her
writing, she asked, “You have a picture you made at school maybe?”
I ran
back to my room, tore a page from my little notebook, pulled some crayons from
the drawer of my desk and made some quick spaghetti scribbles. “Here, I made
these at school just for my daddy.” I didn't tell her they were pictures of
soldiers shooting each other.
***
Children become obsessed with war when adults are, and the big
difference is that grown-ups try to hide their rage-the anger they feel at the
generations before them that let them down and bestowed upon them a world at
war; whereas for a young boy in a house where an old man is dying, the war is
against the reality of that death and the pretense that nothing is wrong. It
was already years since grandma did nothing else but nurse the old man in the
window seat bed. My mother did little else but wait for letters, read them,
write her responses, and then sit in her room hoping she wouldn't see what was
happening in the front room. The doctor. who soon was coming every morning on
his way to work and in the evening when it was already dark, said very little
to anyone, much less to me, although he occasionally patted me on the head or
chucked me under the chin. He would open his mouth to speak, but at most
something like, “my my” would come out, and then he would go back into the dark
street.
One
morning a rabbi visited our house. He was dressed in a black suit, had a black
hat, and very black eyes. He sat next to grandpa for a short while, and then
called the other grown-ups to the kitchen table. He slowly sipped the glass of
tea that grandma made for him. He drummed his fingers on the table. No one
spoke for several minutes. Then my grandmother said that it was very nice of
him to come, but. “Of course, the old man did not go to shul and spent his
whole life fighting against tuchas warmers fromk the Old Country and he
couldn't see the point of his starting now.”
But the rabbi smiled and stroked his beard.
“You have to be prepared,” he said. “Even when the worst is happening over
there, we have to be prepared and not let this latest Haman win by not being
prepared for the worst, God forbid.”
My mother kept staring down at the table.
Grandma whispered that his whole life the old man thought about his family in
the Old Country and now when they needed him it was too late.
“They should have come over when he invited them. He would have sent the money, but they were so stubborn, those old-fashioned people. His father was a fanatic and his mother, Givalt! They could all be here with us.”
“They should have come over when he invited them. He would have sent the money, but they were so stubborn, those old-fashioned people. His father was a fanatic and his mother, Givalt! They could all be here with us.”
“But no one could have expected
this,” the rabbi said. “It has never been so bad.”
“So where then is your big shot
God then?” Grandma asked.
“That's
no reason not to be prepared,” he answered, and then he explained what would
happen and what they would be expected to do.
“Stop
it,” my mother shouted. “It isn't time yet. It's not true,” she said, and then
she ran into her bedroom.
“Remember
to help him turn against the wall and say the shma, and then you can
call me“ the rabbi said, as he got up, put on is heavy black coat, and left the
house.
After
he left, grandma looked for me, and found me in my usual warm and secret hiding
place behind the big plush chair.
“What
does he think we are, savages?” she said.
I had
no idea what she was talking about. It was all part of the war. Still, it was a
good thing I was getting to be a big boy because the grown-ups hardly paid any
attention to me any more. I tried to think of the secrets they were always
talking about but the more I tried to think hard about such things the more my
imagination was drift away about the big blocks I liked to play with at
kindergarten or I would all asleep. I am sure that I often fell asleep behind
the big plush chair, like a bear in cave hibernating, and yet I never awoke
there, always in my bed, always in my pyjamas and neatly tucked up in the
blankets.
Nor was school much fun any
more. My mother walked me there every morning and after a while I was going
back after lunch as well, and she would say it was good for me, although I knew
she meant it was good for her and grandma also would say: “It is good for the boy to be out of the
house while the old man just lies there.”
The kindergarten class was
on the first floor of the big school on Fort Hamilton Parkway. The bigger boys
played with the blocks most of the time, and I was only able to get a brief
chance to play with them when the teacher took them apart to make them sing
songs. But I thought about the blocks all the time, or dreamt that I was
playing with them, and could draw pictures of myself playing with the locks,
though no one recognized what the pictures represented. The blocks could be
dangerous weapons—tanks, cannons, or airplanes—as well as buildings being
bombed or the bombs and people being blown apart. The other children, girls and
boys, had lots of fun. They sang songs, they danced, they splashed milk at each
other. I was always at war, playing with the blocks or dreaming about the
blocks. I could be a soldier like my father and fight the terrible enemies, or
I could shoot at him with big cannons, bomb him with long heavy blocks. The
teacher had to remind me to drink my milk.
***
A child
does not understand the seriousness of war or death. He thinks an old man
asleep all day in the window seat by the front of the house is already dead.
***
In class,
one day, the teacher sat down next to me and asked me what I was playing. I
told her about the old man, who I explained was my grandfather, and that he was
dying or probably already dead, but she asked me if I were worried about my
father, and I said I wasn't but I started to throw blocks and she made me
quieten down or I would have to sit under the piano in the comer because that
was naughty to do. Melvin, one of the worst of the bullies, sometimes sat under
the piano when he was naughty. The teacher had told us he was upset because of
news about his father who was over there but still, she said, we couldn't go
around bullying other people, could we, even though it was hard to be quiet
during a war?
That day I asked the teacher, when she sat down next to me to help me
drink my milk, if I could be a bully because I was worried about my daddy too.
She didn't answer immediately, which was strange, and then she said it was not
really a very good idea because little soldiers on the home front had to be
brave too. Of course, I was rather relieved when she said this because I didn't
want to be a bully at all.
“What would you really like to do? She asked.
“I want to play with the big blocks all morning. By myself.”
A child
doesn't realize—How could he?—that what goes on in a war is both a game and not
a game. The ancient poets knew this; and you don't have to believe it was
because they lived in the childhood of the human race. In their heroic songs
they showed the same events over and over. Sometimes it happens first in a
dream or in a prophecy of shaking leaves or in a mural painted on a temple
wall; then again it happens in the hero's actions; and then it happens in a
recollection, an analogy or an allusion. The unassuming modem reader, taught to
look only at the surface of things and search carefully for personal feelings,
misses the depth of the epic singer's subservience to the Muse because he does
not see the sound of words, the shape of the spelled cipher on the page, the
little fragments of roots and etymology locked away inside other words. We are
taught to read logically and as though everything were happening now or in a
novel. Sometimes we have a sense that something is amiss, that the door to
meaning was left ajar and an alien being has sneaked inside the sentence and is
crawling about pretending to speak in the languages we understand, while along
these foreign creatures are have gobbled up the letters in a word or the glow
of an image and make a false show of being the other they have devoured or
sucked dry from within. We forget to ask the important little questions that
would make a passage spring back into life. We are afraid to be afraid in our
readings and keep pretending we are masters of the text and its messages.
A child does
not understand the grown-up world but knows when he is afraid and also knows
that some things are deliberately being hidden from him behind pretty sounds
and soothing pictures. He knows the language of the adult world is at war with
him and he fights back in the only way he can, subversively, with scribbles and
silly questions. He knows that words can be swords in the thick sleepy shadows
of a big plush chair, and worlds are whirled away in the motes and sparkles of
the late afternoon light shining down on an old man's dying face. No child can
express his rage when he is crushed down by his innocent age, rushed out of the
room carried into oblivion.
[*] This was published originally as“The Obsession with War: Aggression and Deceit. A Simple Almost True
Story” in I Want to Speak of Tenderness: 50 Writers for Anne
Ranasinghe, ed. Gérard Robuchon (Colombo, Sri Lanka: International Centre
for Ethnic Studies, 2003) pp. 328-340.
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