Saturday 31 December 2016

Publications in 2016

Although a fair number of books, articles and essays, as well as poems and sayings have also appeared or are still to be published, the following is what can be considered officially puboished in 2016.


  1. “Among the Midnight Cynics” Family Security Matters (22 January 2016) online at http://www.org/publications.detail/print/among-the-midnight-cynics.
  2. 2.”Nations on the Move, Now and Then” Family Security Matters (27 February 2016) online at http://www.org/publications.detail/print/nations-on-the-move-now-and-then
  3. Book Review of Dan Cohn-Sherbok, Introduction to Zionism and Israel: From Ideology to History. (London and New York: Continuum International, 2012) on blog Retrievals, Preservations and Speculations (16 March 2016); reposted on EEJH (18/5/2016).
  4. “Of Mosques, Moms and Mayhem”: Review of Nancy Hartevelt Kobrin, The Jihadi Dictionary on Family Security Matters (23 May 2016) online at http://www.familysecuritymatters.org/publications/detail/of-mosques-moms-and-mayhem, Reprinted in CBRNE Terrorism Newsletter (June 2016) pp.2-3; online athttp://www.cbrne-terrorism-newsletter-com; also in American Center for Democracy No. 1139 (26 June 2016).
  5. “What to Kill for? What to Die for? What to Think About?” Family Security Matters (20 June 2016) online at  http://www.familysecuritymatters.org/publications/detail/what-to-kill-for-what-to-die-for-what-to-think-about
  6. Anti-Semitism Again: Why Do They Hate Us So Much?” Retrievals, Preservations and Speculations (17 July 2016)  online at http://simmsdownunder.blogspot.com/2016/07/anti-semitism-again;repr. East European Jewish History (18 July 2016 ) online at  http://groups.yahoo.com/group/eejh
  7. “Young Volunteers Fight with Kurds against Isis” Family Security Matters (2 August 2016) http://www.familysecuritymatters.org/publications/detail/print/young-volunteers-fight-with-the-kurds-and-against-isis
  8. “Recipes - Gourmet Foods and Drinks of Forty-Seventh Street.1947-1953”  Retrievals, Preservations and Speculations (2 August 2016) online at  http://simmsdownunder.blogspot.com/2016/08/reciipes. and reprinted on EEJH (4 August 2016) online at eejh@yahoogroups.com
  9. “Sacrifice” Family Security Matters (4 August 2016) online at : http://www. familysecuritymatters.org/ publications/detail/sacrifice
  10. “Contemporary Violent Death” Family Security Matters (18 August 2016) http://www. familysecuritymatters.org/publications/detail/print/contemporary-violent-death
  11. “9/11 as a Moment of Historical Transformations”  Family Security Matters (7 September 2016) http://www.familysecuritymatters.org/publications/detail/911-as-a-moment-of-historical-transformation
  12. “Reading, Misreading and Misunderstanding Literature, History & Philosophy: Here we Go Again” on EEJH (Tuesday, 11 October 2016) also on Retrievals, Preservations and Speculations (10 October 2016).
  13.  “Phantasmagorical Man”, review of Susan Roland.  Hitler’s Art Thief: Hildebrand Gurlitt, the Nazis, and the Looting of Europe’s Treasures (New York: St Martin’s Press, 2015) Retrievals, Preservations and Speculations (13 October 2016); reprinted on EEJH (16 October 2016)
  14. With Dov Bing, “The Worm in the Apple: Raubkunst, or The Art of Nazi Looted Art”,     Mentalities/Mentalités 28:3 (2016)
  15. “Anti-Semitism as Catachresis” Mentalities/Mentalités 2 :3 (2016) online, n.p.
  16. « Je suis consterné… »  in “Reflections on the AAA Boycott Resolution”, ed. Zev Gerber in Iggeret No. 88 (Fall 2016) pp. 7-8.
  17. “The World Turned Upside Down” Family Security Matters (18 December 2016) online thttp://www.familysecuritymatters.org/publications/detail/world-tutrned-upside-down


Wednesday 28 December 2016

Sayings for the end of 2016

Murky Sayings for the End of 2016

Good Deeds Go Unrecognized
Uncle Toby Shandy would gently and discreetly pick a fly off the dinner table and put it outside through the window.  This became an emblem of sentimentality.  If a fly is caught in your car, and you open the window to let it out on the other side of town, does it know where it is, and cannot ever find a new life? 

The Solitude of Galaxies
I have decided to give up on the world as such, most of the galaxies, stars and black holes that already have names, and stop trying to count the stars.  Only such vast stretches of blackness, anti-matter and uncreated potentialities not yet expressed, these perhaps I can handle with equanimity.  They are not yet implicated in the seasons of terrorism we have known in our lifetime.  But everything else is. Except for my own close family and few close friends.

Disoberdience
Unlike criminals who break the law out of greed, hate and uncontrollable passions, the most honourable of men and women break the law when the law is evil, when it crates the situation in which evil may be committed with no consequence, if not with a reward.  Not passive resistance in the face of unacceptable actions of the state, but deliberate deeds to right the wrong, no matter what the consequence or cost.

To Whom Can We Turn?
We live in an age when ignorance masquerades as arrogant bluster, when it usurps the place of enlightenment, and when justice is undermined by whining miserable cowards.  We are asked to tolerate the intolerable, to excuse the murderer on the grounds of equity, and to bite our tongues in the face of egregious lies.  When the corridors of redress are the sources of corruption, where can we turn? 

Text and Counter-Text
For as long as I can remember and anyone whom I ever knew, for two hundred years almost, to the Napoleonic Wars, no one ever felt safe or thought caution could be relaxed.  There is no use dreaming backwards to a gold age of peace and safety and idle to speculate on a future without war, terrorism, violence and malice.  If animals truly lived in peace with one another, there might be a modicum of hope.  Why side with the graceful antelope, when the loping hyena must feed itself and its family? 

Holiday Spirit
Every year, no matter where, people complain in newspapers that celebrating Christmas is a bore, a terrible ordeal being forced to sit with relatives one does not like, and stuffing oneself with foods that are not good for your health.  Turn the page, the complaints are that too many are alone and destitute, lack support and comfort even for a day or an evening. 

Festival of Lights
One says of Hannukah it is a scandal: the Maccabees were fanatics and puritans who opposed the openness of Greek cosmopolitanism and access to free thought and aesthetic sensitivities.  Another says the Seleucid Greeks and Antiochus were ruthless barbarians, cruel dictators and corrupters of the righteous.  Light the menorah candles, enjoy the sweet oily jelly-doughnuts, and spin the draydle for a chance to win some fine chocolate coins.

 In the Galut
When you lift up the stone, the slugs, ants, bugs and other creepy-crawlies race about, confused by the light, fearful of the world above. schlemiels and shlamozzels squeal: give us back our rock, turn off the lights, let us hide from reality.  Help, they cry, let us be safe little nothings. Don’t take away our toys.  Do anything you want out there—murderer and slander—terrorism and delegitimize our homeland—but leave us alone.  Please, give us back our little pishkele, our begging box and bowl.  Don’t make us uncomfortable in our dark self-delusions.  If we complained to the authorities, they would laugh at us, stomp on our heads, call us bad names, like kike and sheenie, or even worse: Zionist and Jew.  Please love us and protect us, no matter at what cost in principles, morals, ethics, integrity or loyalty to our thousands and thousands of years of traditional learning.   Above all, don’t make us think.

Back To Nature
Wordsworth thought the world was too much with us, and he found more wisdom in the woods from wind in the branches than in any school or philosophy.  We think the world is too much with us when we neglect our studies, fail to learn logic, and forget history.  He must have meant the world of men in their materialism and positivism; and yet he turned  in society for the sake of irrationality, emotions and unconsciousness. Whence all this madness.  Ours is rather a symbolic tree, formed in history, with luminous branches, spreading enlightenment—freedom, justice, truth, independence, defiance, rationalism, compassion and wit.  Our wisdom is our ancestors engaged in debate and controversy, never accepting dictates that obfuscate reality, always challenging the thoughtless imposition of myth and ideology.

With Him Will I Dwell
In nights of trouble, we stand in the shadows and call for help from our friends and neighbours. One says to go away and stop making so much noise.  Another says to wait until tomorrow because things maybe better by then.  The third says, here, take this sack of sandwiches and fruit, then run off.  Says the fourth, you can wait there until the morning, but then you must leave. When the fifth opens the window, he says in a whisper, open the door and wait in the vestibule, and later you must depart.  And the sixth? He says come in and stay with me until it is safe to leave.  Then the seventh one says, hide in my cellar as long as is needed.  The eighth says, stay with me, and tomorrow I will go take you to a place of refuge.  The ninth says, you are my friend and neighbour, and you are now part of my family.  The tenth says nothing.

The Hunt
A charcoal black cat inches its way down the drive, heading for the bushes, the hydrangeas where it lurks.  From the other side of the house, the ginger creature stares across the lawn.  It too waits.  Then beyond the plum tree, sidling its way into the tall grass, creeps through the rotting slats of the old gate, the white cat, somehow never sullied by its homelessness.  All three of them seem to know, though they never say a word.  The birds are at alert.  The dozens of sparrows rise up to the branches.  The black birds stand in mid-peck, hop this way and that.  Gently I slide open the kitchen door, take hold of my long range pistol, well-charged with vinegar, and spray and growl and spray a wide loop across the grass.  The birds are gone.  The cats have disappeared.  The plums lie on the shaded lawn. Sooner or later, all will return to play this game again, although my own part is not guaranteed.  Who knows if the hunter will be awake or the gun loaded?  Life is fickle.






 Murky Sayings for the End of 2016

Good Deeds Go Unrecognized
Uncle Toby Shandy would gently and discreetly pick a fly off the dinner table and put it outside through the window.  This became an emblem of sentimentality.  If a fly is caught in your car, and you open the window to let it out on the other side of town, does it know where it is, and cannot ever find a new life? 

The Solitude of Galaxies
I have decided to give up on the world as such, most of the galaxies, stars and black holes that already have names, and stop trying to count the stars.  Only such vast stretches of blackness, anti-matter and uncreated potentialities not yet expressed, these perhaps I can handle with equanimity.  They are not yet implicated in the seasons of terrorism we have known in our lifetime.  But everything else is. Except for my own close family and few close friends.

Disoberdience
Unlike criminals who break the law out of greed, hate and uncontrollable passions, the most honourable of men and women break the law when the law is evil, when it crates the situation in which evil may be committed with no consequence, if not with a reward.  Not passive resistance in the face of unacceptable actions of the state, but deliberate deeds to right the wrong, no matter what the consequence or cost.

To Whom Can We Turn?
We live in an age when ignorance masquerades as arrogant bluster, when it usurps the place of enlightenment, and when justice is undermined by whining miserable cowards.  We are asked to tolerate the intolerable, to excuse the murderer on the grounds of equity, and to bite our tongues in the face of egregious lies.  When the corridors of redress are the sources of corruption, where can we turn? 

Text and Counter-Text
For as long as I can remember and anyone whom I ever knew, for two hundred years almost, to the Napoleonic Wars, no one ever felt safe or thought caution could be relaxed.  There is no use dreaming backwards to a gold age of peace and safety and idle to speculate on a future without war, terrorism, violence and malice.  If animals truly lived in peace with one another, there might be a modicum of hope.  Why side with the graceful antelope, when the loping hyena must feed itself and its family? 

Holiday Spirit
Every year, no matter where, people complain in newspapers that celebrating Christmas is a bore, a terrible ordeal being forced to sit with relatives one does not like, and stuffing oneself with foods that are not good for your health.  Turn the page, the complaints are that too many are alone and destitute, lack support and comfort even for a day or an evening. 

Festival of Lights
One says of Hannukah it is a scandal: the Maccabees were fanatics and puritans who opposed the openness of Greek cosmopolitanism and access to free thought and aesthetic sensitivities.  Another says the Seleucid Greeks and Antiochus were ruthless barbarians, cruel dictators and corrupters of the righteous.  Light the menorah candles, enjoy the sweet oily jelly-doughnuts, and spin the draydle for a chance to win some fine chocolate coins.

 In the Galut
When you lift up the stone, the slugs, ants, bugs and other creepy-crawlies race about, confused by the light, fearful of the world above. schlemiels and shlamozzels squeal: give us back our rock, turn off the lights, let us hide from reality.  Help, they cry, let us be safe little nothings. Don’t take away our toys.  Do anything you want out there—murderer and slander—terrorism and delegitimize our homeland—but leave us alone.  Please, give us back our little pishkele, our begging box and bowl.  Don’t make us uncomfortable in our dark self-delusions.  If we complained to the authorities, they would laugh at us, stomp on our heads, call us bad names, like kike and sheenie, or even worse: Zionist and Jew.  Please love us and protect us, no matter at what cost in principles, morals, ethics, integrity or loyalty to our thousands and thousands of years of traditional learning.   Above all, don’t make us think.

Back To Nature
Wordsworth thought the world was too much with us, and he found more wisdom in the woods from wind in the branches than in any school or philosophy.  We think the world is too much with us when we neglect our studies, fail to learn logic, and forget history.  He must have meant the world of men in their materialism and positivism; and yet he turned  in society for the sake of irrationality, emotions and unconsciousness. Whence all this madness.  Ours is rather a symbolic tree, formed in history, with luminous branches, spreading enlightenment—freedom, justice, truth, independence, defiance, rationalism, compassion and wit.  Our wisdom is our ancestors engaged in debate and controversy, never accepting dictates that obfuscate reality, always challenging the thoughtless imposition of myth and ideology.

With Him Will I Dwell
In nights of trouble, we stand in the shadows and call for help from our friends and neighbours. One says to go away and stop making so much noise.  Another says to wait until tomorrow because things maybe better by then.  The third says, here, take this sack of sandwiches and fruit, then run off.  Says the fourth, you can wait there until the morning, but then you must leave. When the fifth opens the window, he says in a whisper, open the door and wait in the vestibule, and later you must depart.  And the sixth? He says come in and stay with me until it is safe to leave.  Then the seventh one says, hide in my cellar as long as is needed.  The eighth says, stay with me, and tomorrow I will go take you to a place of refuge.  The ninth says, you are my friend and neighbour, and you are now part of my family.  The tenth says nothing.

The Hunt
A charcoal black cat inches its way down the drive, heading for the bushes, the hydrangeas where it lurks.  From the other side of the house, the ginger creature stares across the lawn.  It too waits.  Then beyond the plum tree, sidling its way into the tall grass, creeps through the rotting slats of the old gate, the white cat, somehow never sullied by its homelessness.  All three of them seem to know, though they never say a word.  The birds are at alert.  The dozens of sparrows rise up to the branches.  The black birds stand in mid-peck, hop this way and that.  Gently I slide open the kitchen door, take hold of my long range pistol, well-charged with vinegar, and spray and growl and spray a wide loop across the grass.  The birds are gone.  The cats have disappeared.  The plums lie on the shaded lawn. Sooner or later, all will return to play this game again, although my own part is not guaranteed.  Who knows if the hunter will be awake or the gun loaded?  Life is fickle.