The Dark-Skinned Woman
at the Sarajevo Seder Table
Like Shakespeare’s Dark Lady
she poses a problem.
If she was a servant only,
why did she take so prominent a place?
If she was a woman like the
Queen of Sheba or Dalilah, whom did she seduce?
Is she rather like our
Hadassah, Secret Queen of the night?
William’s muse was an Italian
or Sefardi beauty, a Belmont girl.
We find her celebrated in the
Song that is Solomon’s.
No problem there: she is the
Shekinah, hidden amongst us.
The Clinamen and the Chinamen
Nothing is ever
straightforward, except a lie.
Deceptions are best when
almost true, soft
And sweet, dulcet melodies,
ever so sly,
Ever so slight, a feather
breathed aloft
To tickle the fancy: as we
are, out of the East,
Long held in suspicion, subtle
in wit,
Never trusted, kept apart, in
feast
Indulged, in fear and famine
expelled or killed.
To survive, we have swerved,
our rhetoric gently curved
Like an alphabet covered in
history round the sound
Of someone speaking gibberish
to the moon, unobserved
In the shadows, outlandish
revenant of ancient time
When nothing meant what it
said and truth was a crime,
Except the people who lie
hidden underground.
Back to Cuba
I told my mother I was going to Oriente Provence
to fight with Fidel: she said do you want peanut butter
sandwiches or tuna fish. It was
hard to decide,
so I stayed at home and read the news.
Then one night
my father came: Listen to this: the radio announcer cried:
Havana has fallen, the Communists have taken over
the casinos, the whorehouses and the bus lines: Viva
La Revolucion! So Batista was no more.
I think now I should have said peanut butter and gone
to fight, or maybe tuna fish.
How can one decide?
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